A. Philip Randolph Bio

A. Philip Randolph Bio

Gentle Warrior: A. Philip Randolph (1889 - 1979)

  • He was called the most dangerous black in America.
  • He led 250,000 people in the historic 1963 March on Washington.
  • He spoke for all the dispossessed: Blacks, poor Whites, Puerto Ricans,
    Indians and Mexican Americans.
  • He attained for Black workers their rightful at in the house of Labor.
  • He won the fight to ban discrimination in the armed forces.
  • He organized the 1957-prayer pilgrimage for the civil rights bill.
  • He was President of the Institute, bearing his name, and President
    Emeritus of the Brotherhood of Sleeping Car Porters, the union he built.

The words and deeds of A. Philip Randolph show us the unyielding strength of
his life-long struggle for full human rights for the Blacks and all the
disinherited of the nation. In his cry for freedom and justice, Mr. Randolph is
echoing the fury of all the enslaved. They are fighting for their freedom, with
the kind of desperate strength that only deep wounds can call forth. With none
of his words, however, does Mr. Randolph turn aside the help of others. But
these comrades-in-arms must share the vision that has led Mr. Randolph through
his long years of search for equal human rights. From the day of his arrival in
Harlem in 1911, Mr. Randolph had been in the thick of the struggle for freedom
for Black Americans.

The civil rights revolution, which began in the 1950’s, was a result of his
efforts and the work of men like himself. Even when he had become an ''elder
statesmen" his passion for justice remained as youthful and vigorous as ever. He
still planned and organized such activities as the 1957 prayer pilgrimage for
the civil rights bill, the 1958 and 1959 marches for school integration and the
1963 March on Washington. The Civil Rights Act of 1964 and the Voting Rights Act
of 1965 and the Civil Rights Act of 1968 are all the fruits of the seed he and
his co-workers sowed many years before A. Philip Randolph has always called for
jobs and money as being the passports to human rights. At the same time, he did
not let himself be led astray by the impractical economic promises of a man like
Marcus Garvey, who called for a "return to Africa" back in the 1920’s. As a man
living in the bread-and-butter world, Mr. Randolph knew that a good weekly
paycheck had to be won first. Then, after the children were fed, a better fight
could be waged for dignity and self-pride.

With this always in mind, Mr. Randolph traveled throughout the nation just
before World War II, in 1940 and 1941. His mission was to unite Blacks against
the discrimination, which shut them out of well-paying jobs in the factories.
Although many Whites, and even Blacks knocked his efforts in the beginning his
message caught fire. All over the United States committees of Blacks were
forming to "March on Washington" in protest. Influential people tried to turn
Mr. Randolph away from his goal, but he remained strong and steadfast. Finally,
recognizing that Mr. Randolph could not be swayed, President Franklin D
Roosevelt signed an order, six months before Pearl Harbor, in June 1941, which
called for an end to discrimination in defense plant jobs. Here was the
beginning of "fair employment practices " This, the first "March on Washington,"
never had to be held. The most powerful leader in the world, the President of
the United States, had yielded to the head of the Brotherhood of Sleeping Car
Porters. From this start have come all of the many laws trying to guarantee a
fair and equal chance to all Blacks looking for jobs About seven years later, in
July of 1948, Mr. Randolph again moved to fight discrimination. This time, it
was against segregation and Jim Crow in the Army, Navy and Air Force.

Once more, the power of his persuasion and the justice of his complaints
swayed another President of the United States, Harry S. Truman. President Truman
signed an order commanding that there would be an end to this kind of
discrimination not only in the armed forces, but also in federal civil service
jobs. In 1963, another high point in Mr. Randolph's struggle for equality for
oppressed people was reached when he headed the famous "March on Washington,''
in which more than 250.000 Americans joined together under the slogan of "Jobs
and Freedom." Still relentlessly pressing for full economic freedom, Mr.
Randolph then presented, in 1966, the Freedom Budget to the nation. This called
for the spending of $185 billion over ten years by the U.S. government to fight
against poverty, "The labor movement traditionally has been the only haven for
the dispossessed, the despised, the neglected, the downtrodden and the poor." So
spoke A. Philip Randolph from the convention floor of the AFL-CIO. And so
believed A. Philip Randolph all his life long. It was this belief that sustained
his spirit through the long, long, bitter years when he was the voice crying in
the wilderness. It was this belief that enabled him to go on with the uphill
fight for racial equality and opportunity for all Americans.

The story of Randolph the labor leader is the story of many beginnings, a
tale of many defeats and many victories. Even in defeat he sowed the seed that
afterwards blossomed and bore fruit-for Black workers and White workers alike.
By the early 1920's, Mr. Randolph could look back upon ''a career of glorious
failures," as one writer put it. He had run for Assembly twice and Comptroller
once and lost each time. As far as organizing Blacks went, he had been at it
from his first days in Harlem, but had little to show for his efforts. He began
to come into his own when a group of Pullman porters came to him for help. The
porters wanted the right to bargain for better wages and improvements in working
conditions. They wanted a chance to run their own affairs. After a number of
secret meetings, the organization of the Brotherhood of Sleeping Car Porters was
announced at Elks Hall on August 25.1925. But it was going to be a long and
tough fight to get the powerful Pullman Company to sit down and bargain with the
workers. It took all of 12 years. The odds against the newly born union were
huge. The company used all of its strength in attacking Mr. Randolph, calling
him a Bolshevik and accusing him of being a hustler out for a fast buck. Pullman
fired union members. It tried to put fear into the men by threatening them with
tougher assignments, fewer assignments, or no work at all. The law also failed
the Brotherhood. Mediation failed, so did arbitration. And when the men prepared
for a strike as a last resort, the company recruited strikebreakers and private
police. At the last moment, the strike was called off.

The leadership of the union decided that the Brotherhood was simply not
strong enough to win at that time. Now began the struggle to keep the
organization together without funds, without much support from the outside, and
in the midst of a depression. Mr. Randolph would travel to Chicago on
Brotherhood business and have only a one-way train ticket in his pocket. But
somehow he survived and his message with him Wherever he went, Mr. Randolph had
one important sermon for the porters. They were Black men who were being called
upon to prove that "Black men are able to measure up." And the men never forgot
that message and in the end it won for them. By 1935, not only had the
Brotherhood survived, but also it had won an election supervised, by the
National Mediation Board. The same year, the American Federation of Labor
reversed its previous position and voted to grant an international charter to
the Brotherhood It took two more years of negotiations but finally the Pullman
Company signed a contract. This was more than a victory for better wages and
working conditions. As one scholar wrote "A small band of brothers—Black— had
stood together and won against a corporation that had said it would never sit
down and negotiate with porters."

In 1936, A. Philip Randolph was drafted presidency of a new organization
called the National Negro Congress. The NNC was made up of a number of groups,
which planned to build a Black mass movement, by working with and through trade
unions. Although the NNC was successful in a number of organization drives led
by the Congress of Industrial Organizations (CIO), when Mr. Randolph realized he
had come under Communist control, he quit. He was attacked by the Communists as
a traitor because he refused to support a stand against aid to the enemies of
Hitler at the time of the Nazi-Soviet Russia pact. But when the Germans turned
around and invaded Russia, he was again attacked by the Communist, this time for
refusing to help the Soviet Union. Throughout the hard years of struggle to
obtain dignity and decent treatment for porters, Mr. Randolph forgot that there
were other workers that also needed help. As one observer wrote ''He became a
familiar and lonely figure on the floor of AFL-ClO conventions" to his role as
champion of the underdog. He was conscience of organized labor in seeking to get
the trade union to set its own house in order and to remove the last remnants of
racial discrimination from ranks of the AFL-CIO. He spoke for all other
dispossessed , Mexicans Americans, Indians, Puerto Ricans, and poor Whites
alike. He helped to draft ''the strongest statement of labor's position
on our rights ever to come before a convention of the AFL-CIO. This
resolution put organized labor in "a front line role in the civil rights
revolution."

A. Philip Randolph's chosen home is the labor movement—which he believes is
the real home of all working men. In 1955 he became a vice-president of the
AFL-CIO's Executive Council. and in 1959 he helped to found the Negro American
Labor Council. The NALC's job is to present Black workers' demands to the labor
movement and to do what Mr. Randolph has always tried to do— keep the Black
people and organized labor together and working for common goals. A. Philip
Randolph, the labor leader, is also a dreamer of dreams He has tried to put
flesh and bones on his dreams by working for a labor movement that would be free
of all prejudice and which would play a key role in changing society for the
better. It is that dream that has made A. Philip Randolph one of the giants of
the American labor movement. At the heart of A. Philip Randolph's vision as a
socialist is his belief that a decent and well-paying job is the first step
towards social and political freedom. Therefore, while he supported the needs of
Blacks as Blacks, Mr. Randolph also maintained that those who are poor, or earn
little money whether they are Black or White have basic interests in common, and
that they should join together. As a socialist, Mr. Randolph believes that
workers and their labor unions are the key forces in any political effort to
redistribute society's wealth more justly. Mr. Randolph has continuously advised
Black people to develop political alliances with other groups labor, liberal and
civil rights groups—to fight for common aims.

Mr. Randolph has never abandoned those principles that have given his outlook
qualities of depth and honor. He is a firm believer in both integration and
non-violence. As an integrationist he opposed the "Back-to-Africa" movement of
Marcus Garvey in the 1920's, as he has opposed the separatist beliefs of the
"Black Power" advocates of today. At the same time, Mr. Randolph has rejected
violence as a tactic of struggle, on both moral and practical grounds. A. Philip
Randolph has not seen the problem of Black people in America as the problem of
one isolated group. He views the condition of American Blacks as the symptom of
a larger social illness, an illness which is caused by an unfair distribution of
power, wealth, and resources. For the socialist ideals on which his political
wisdom is built, Mr. Randolph looked to the giants of American socialism—Eugene
V. Debs and Norman Thomas. The agent for spreading Mr. Randolph's socialism was
a magazine called the MESSENGER, founded in 1917, "the only magazine of
scientific radicalism in the world published by Negroes." He co-edited the
magazine with Chandler Owen, a fellow socialist who came to be Mr. Randolph's
closest friend. Though both men were well aware that many unions and many
socialists discriminated, they continued in their conviction that only through
the organization of the workers into unions could society be changed. Mr.
Randolph and Mr. Owen outlined the purpose of their socialist publication in an
early editorial, saying: "The history of the labor movement in America proves
that the employing classes recognize no race lines, They will exploit a White
man as readily as a Black man . . . they will exploit any race or class in order
to make profits. "The combination of Black and White workers will be a powerful
lesson to the capitalists of the solidarity of labor. It will show that labor,
Black and White, is conscious of its interests and power. This will prove that
unions are not based upon race lines, but upon class lines. This will serve to
convert a class of workers, which has been used by the capitalist class to
defeat organized labor, into an ardent, class conscious, intelligent, militant
group."

Though Mr. Randolph was an integrationist, he believed that organizations
which had come into existence to wage the Black and working class struggle,
ought to be headed by the leaders from those groups. He disagreed with National
Association for the Advancement of Colored People leader W.E.B. DuBois' claim
that a "talented tenth" of the race would pave the way for its entry into
society. The gap between Mr. Randolph and Mr. DuBois widened when, during World
War 1, Mr. DuBois called on Blacks to "close ranks," put aside their grievances,
and support the war. Mr. Randolph was definitely opposed to the war. He believed
that the American idea of ''making the world safe for democracy'' was outright
falsity, and "a tremendous offense to the intelligence of the Blacks because at
that time the Blacks were being lynched and denied the right to vote, in the
South especially, and were the victims of segregation and discrimination all
over the nation." The MESSENGER repeatedly stressed the anti-war stand of its
editor’s and, as a result, the U.S. Justice Department kept a close watch on Mr.
Randolph and Mr. Owen. Finally, they were jailed in Cleveland on charges of
treason. They managed to get out under the custody of Seymour Stedman, a
socialist lawyer, and they promptly continued their public protest against the
war. World War I ended just one day before Mr. Randolph was scheduled to leave
for war himself as a new draftee.

As a socialist associated with radical, leftwing causes. Mr. Randolph was
subject to pressures from other radical groups, including the Communists. When a
split struck the Socialist Party in 1919, over the question of whether or not to
support the Bolsheviks in their leadership of the Russian Revolution, Mr.
Randolph and Mr. Owen stayed with the non-Communist faction of the party. When
the Communists began to concern themselves with the issue of Blacks in the labor
movement, Mr. Randolph had already begun his organization of the Brotherhood of
Sleeping Car Porters. The Communists were so jealous of Mr. Randolph's effort,
they took pains to prevent mentioning him in their publications. A. Philip
Randolph's position, whether an attitude toward labor unions, an anti-war stand,
or a political position with an aim of economic change, has consistently
reflected his socialist ideas. He has always believed in a movement based on the
workers as the main force, and has always been committed to the idea that a
democratic redistribution of wealth is the first step toward greater freedom for
all people, Black as well as White.

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